Ah, spring is in full swing. Flowers are in bloom, the trees have leaves, lawns are in full growth and, the dreaded mosquito is on the scene. Even as I thought about this last week, Joy and I were listening to an audio book while on our route to and from California. The book, A Rule Against Murder: A Chief Inspector Gamache Novel by Louise Penny . It is a well done murder mystery set in Canada, at a large log built resort building in the woods by a lake with no internet. What does that have to do with mosquitoes? Well, everything. With the wonderful setting also comes Continue reading …

I became a Christian in the 1970s. This was a challenging and exciting time for me. I hadn’t grown up in the church and was by example (my father) and choice, an atheist prior to being persuaded of the validity and truth of the claims of Christianity. When I became a believer the Jesus movement was in full swing and the era of church trends seems to have been coming into its own. Being a new believer I was vaguely aware of some of the controversies and concerns but only vaguely. I didn’t know enough to know what I didn’t know.

One the one hand, the Jesus Movement was challenging tradition in their evangelism and worship. Long hair, sandals and more contemporary music Continue reading …

It seems that Sociology has finally started taking an interest in that amorphous moniker: “Evangelicalism.” I once had a sociologist friend describe sociology as the “Study of all things obvious.” Evangelicals have been around for a long time, but as Timothy Beal writes in the Chronicle of Higher Education:

. . . [A]cademic studies of American evangelicalism and related movements have been fairly few and far between compared with those of other religious subjects—such as early American religious history and religion and politics—and their authors have written primarily for audiences of their disciplinary peers. More recently, however, there appears to be a growing intellectual interest in the subject among nonevangelical readers and outside academe.

Noteworthy are first hand accounts of outsiders venturing like anthropologists into the Continue reading …

In 1975 a second movement was born with the founding of Willow Creek Community Church in the suburbs of Chicago. The founding pastor, Bill Hybels, had been strongly influenced in his thinking, which gave birth to WCCC by two individuals. The first, Gilbert Bilezikian, a professor at Trinity College in Deerfield, IL, where he taught for two years, (1972-74) before moving to Wheaton College in Wheaton, IL. Bilezikian was dissatisfied with the current protectionist state of the church.

Bilezikian recalls two aspects of his teaching about the church that were particularly influential on Hybels:

He resonated with the concept of the church as community – rather than as an institution or organization – as body, as community, as organism.

And then the second thing was the mission of the church, not to be just self-sustaining, or self-perpetuating, but to reach weekly into society and claim it for Christ.(1)

Bilezikian and his young protégé, Bill Hybels, recognized that the church had largely walled itself off from the culture around it. As a result it had marginalized itself and in so doing was perceived as having nothing to offer and therefore was simply boring and irrelevant to life.

The second major influence was a very well known and highly successful pastor in California by the name of Robert Schuller. Continue reading …

This past week a couple of things again demonstrated the need to ask the question as to how the church got to where it is today. The first was the falderal over The Manhattan Declaration. The number of signers is increasing daly and is nearly at 200,000. FOX News is discussing it but as I pointed out in last week’s Crux E-Letter, this is little more than an updated version of the 1984 Evangelicals and Catholics Together: Toward a Common Mission and subsequent attempts, this being the latest incarnation with many of the same signers. William Webster wrote a fairly well done treatment on the previous attempts titled, “The ECT Accords: A Betrayal of the Gospel in the Name of Unity.” Some of the lay people who have contacted us to defend their signing have tried to suggest that this is not a religious statement but a declaration of conservatism and as such all who agree with its values can sign on. Focus on the Family’s email of November 25, 2009 addresses this head on as Jim Daly, President and CEO writes:

It is important, first off, to note that the The Manhattan Declaration is not a partisan or political statement–I shared the podium last Friday at the National Press Club with Republicans and Democrats alike. Instead, it addresses and elevates four specific areas of universal consensus. Some have referred to these as “threshold issues,” meaning they represent the foundation of our faith and the pivot point from which everything else flows. This is the bedrock. If we can’t agree on these areas of doctrine, everything else will be of reduced value. These four areas are:

The sanctity of human life.
The sanctity of marriage
The protection of religious liberty
The rejection of unjust laws

Notice, he is clear it “is not a partisan or political statement.” It is not political in nature. Instead Continue reading …

As Don mentioned last week, we are starting an extended project that I have labeled in my mind “The Culture-Driven Church.” The idea is to trace how culture (e.g. scientific, economic, spiritual, and psychological) have influenced the contemporary church and its mission. That’s the big goal. I suggested to Don that we use our meager megaphone (this blog) and our endearing and astute audience (that’s you dear reader) to help us sort out the good, the bad, and the ugly of the Culture Driven Church. Last blog Don painted a picture. This blog I’m going to ask some questions and introduce the project as a whole.

Now some of you might accuse us of pummeling a certain kind of deceased equine–namely “Modern church bad–Emergent Church bad” In fact we might be accused of the opposite of the philosophers in Acts 17 who were enamored with all things new. We might be accused of being curmudgeons Continue reading …

As I mentioned last week, Jonathan Miles and I will be developing a series in this blog on how the church and culture have gotten to be where they are today. Nothing happens in a vacuum and as the old cliché goes, “Those who don’t know history are destined to repeat it.”

I ran into one of our supporters this week and we got to talking about this project. They wanted to know if this would only be a historical treatise or is there another reason that we are working on this? Is this mostly to point out the problems in the church and culture or to also offer solutions? Those are valid questions and concerns. I thought it would be good to try to paint a general picture and set up a framework of understanding and direction. Continue reading …