I was talking with my partner in crime, Jonathon Miles, about this week’s blog and he mentioned a quote that C.S. Lewis had made about having first things first. In my trolling the Internet in search of the quote I stumbled across something that combined the quote with issues of social justice at, of all places, First Things.

Over on Catholic World News, a fellow who goes by the name of Uncle Di reflects on the way that clerics in recent decades have abandoned revealed truth and saving souls in favor of sundry causes of social justice. He recalls a 1942 essay by C.S. Lewis, “First and Second Things.” Lewis wrote: “To sacrifice the greater good for the less and then not to get the lesser good after all–that is the surprising folly. . . Every preference of a small good to a great, or a partial good to a total good, involves the loss of the small or partial good for which the sacrifice was made. Apparently the world is made that way. If Esau really got his pottage in return for his birthright, then Esau was a lucky exception. You can’t get second things by putting them first; you can get second things only by putting first things first.”

Ultimately, that is the dilemma Continue reading …

Just for fun, let’s put Crossan’s method to work on Mark Twain’s book, Huckleberry Finn. If we merely read the book at face value, we will easily understand that it is the story of a boy that floats down the Mississippi River on a raft with a runaway slave named Jim. But once Crossan illumines Twain’s book with his postmodernist “searchlights,” Huckleberry Finn becomes the tale of a Japanese automaker who goes on an African Safari. Which story line would you think the author intended? The one that comes by a plain reading, or the convoluted, deconstructed one that comes out of an overactive imagination? If you believe the “Safari tale,” it certainly wouldn’t be Mark Twain’s fault, but your own, for putting some other person’s interpretation above the book itself. We might shorten it up a bit and call it a “fari tale.” “Fari tales” are for children . . . adults should just read the book for themselves.

The above quote comes from our 1998 MCOI Journal article The Hysterical Search for the Historical Jesus and is a tongue-in-cheek attempt at demonstrating the need to read literature in its historical grammatical context. John Dominic Crossan Continue reading …

Many of us are somewhat disconnected from history. The recently released Report: Student don’t know much about U.S. history is but one example.

“Just 13 percent of high school seniors who took the 2010 National Assessment of Educational Progress, called the Nation’s Report Card, showed a solid grasp of the subject.”

The study revealed that most students couldn’t identify Martin Luther King Jr or Abraham Lincoln and couldn’t say why they are important. Being somewhat a student of history I can say, I am not overly surprised. Since the 1930s Continue reading …

The early 20th century’s Social Gospel was a cocktail of ideas achieved through the blending of Enlightenment philosophy and Socinian theology. The Enlightenment had promised an egalitarian society founded on human reason. The post-Reformation heresy known as Socinianism had proclaimed a human-centered salvation, also founded on reason. Together they proved to be a potent tonic for the relief of liberal anxiety over society’s huddled masses yearning to breathe free.

But not everyone was drinking it. Continue reading …

Apparently not their liberalism—a liberalism that in most cases has one foot planted in politics and the other in theology. As the politically-liberal blogosphere has followed in the footsteps of its older-media kin by granting the traditional obligatory coverage to the Easter holiday season, I’ve noticed that the positioning of these two feet has remained generally consistent with what I’ve come to expect from from the likes of Time and Newsweek down through the years, with one key difference: where the older media tried to at least feign a kind of critical “distance” from the subject of religion under the premise of journalistic objectivity, today’s bloggers do not appear so constrained. Their postmodernist impressment of Christian themes into the service of a liberal political agenda bears a striking resemblance to the nearly-identical modernist practice of 100 years ago. Continue reading …

In fact, a lot of people have liked this book. And isn’t that all that matters? I mean, if you can write in a congenial autobiographical style that makes people feel good by telling them the kinds of things anyone would want to hear, if readers warm up to you the way kids would to a favorite uncle who intrigues them with views different from those of their parents, if you can effectively manipulate the emotional hooks in a story when truth and logic abandon you, does it really matter if your premises are faulty, your facts are few and far between, and the cover of your book is a tad misleading? So what if this book is less than the sum of its parts (much less, actually)! Why can’t we all just be open minded for a change, and if, in the process of opening our minds our brains fall out, so what? If God is bigger than our puny little brains, He shouldn’t care what’s in them, right? So let’s try putting the stuff Philip Gulley and James Mulholland have written in their book, If Grace Is True: Why God Will Save Every Person (San Francisco, CA, USA: HarperSanFrancisco, 2003) into them and see what happens. Continue reading …

I became a Christian in the 1970s. This was a challenging and exciting time for me. I hadn’t grown up in the church and was by example (my father) and choice, an atheist prior to being persuaded of the validity and truth of the claims of Christianity. When I became a believer the Jesus movement was in full swing and the era of church trends seems to have been coming into its own. Being a new believer I was vaguely aware of some of the controversies and concerns but only vaguely. I didn’t know enough to know what I didn’t know.

One the one hand, the Jesus Movement was challenging tradition in their evangelism and worship. Long hair, sandals and more contemporary music Continue reading …